In light of the emphasis on this fortified city and its unequivocal regional influence, the “cutting off” also must include Hazor, not purely the death of its king.The Israelites experienced a decisive and final victory over Hazor, which eradicated its powerful king and eliminated Hazor’s influence over the territory of northern Canaan, where its sovereignty had posed a suppressive threat to the expanding Israelites.
The matter that will be discussed here, however, is whether these destructions are distinct or one and the same.
This study may go a long way toward determining whether or not the Exodus and Conquest transpired in the 13th century BC..
Undoubtedly, Hoffmeier’s aversion to this reality is due to his need to reconcile the archaeological remains at Hazor with the late-Exodus theory, since a destruction under Deborah and Barak would require the archaeology of Hazor to reveal two later destructions—one at the end of the Late Bronze Age, and a subsequent one before the first Israelite occupation—if this theory were to remain credible.
Yet as the spade has shown, Hazor—after the destruction of the final Bronze Age city in a massive conflagration—remained completely abandoned until the initial Israelite settlement of the 12th century BC.
This includes both the monumental cultic edifices and the administrative palatial buildings, all of which served as the foci of religious and civil power and wealth at the height of Canaanite Hazor in the 13th century BC.